New Panurge sheep

Who are the Panurge sheep of our time and are we part of it …?For the author, surely. Moreover, It becomes difficult not to be. Similarly, Also the question asked by the book, rather becomes: Why do we become? Similarly,
Originally, the story of Rabelais is simple: a shepherd, Panurge wants to take revenge on another shepherd. Therefore, He then bought a sheep from this unloved owner. Meanwhile, throws him into the water, and it is the whole herd of the competitor who goes to drowning. Meanwhile, The danger of follow -up. For example, this attitude which makes you lose all critical thinking, and leaves asleep anyone lights its social networks, seriously challenges the author who begins with this work, a kind of investigation.
Myriam Ackermann-Sommer. a young rabbi woman, from the modern orthodox Jewish currenttherefore seeks to enlighten why we throw ourselves in the water new panurge sheep as easily by following on our screens such or such influencer. And the image of the Panurge sheep comes to serve here The seduction that social networks exercise… The author will highlight what hinders our discernment. to the point that we are blinded by ideals presented as perfectly realistic. These models that come to life in videos of young women spreading out their “morning routine”. their recipes for lightning cooking, or their perfectly conducted family organization, are called the “That girl”! ».

The author will highlight what hinders our discernment. to the point that we are blinded by ideals presented as perfectly realistic

But all the originality of the book is that Myriam Ackermann-Sommer sheds light on the reader by The tradition of Jewish of debates and interpretation of the texts. She wonders about how rabbis took advantage of membership. In doing so. she raises the question of freedom in the face new panurge sheep of debates, in the face of videos, and in the face of the information circulating on the web. We would be Panurge sheep because we devote time to it, and we seem to undergo what is displayed. We no longer exert our ability to identify certain intellectual springs.
Clearly: the author invites the reader to wonder what leads him to adopt this. that point of view, and if he does so freely. What finishes convincing us? Intelligence, knowledge, knowledge, is it a kind of mystical intuition …? In short, what is decisive in our discernments … And ultimately, how really our inner freedom is.